852 - - net and net



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"Hmm. I see. It's not a tree diagram, it's a mesh."

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Yes, as far as I can tell, that's what it looks like now.

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"I see. Thank you, Elvis. I understand somewhat what's going on.

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 About how magic spreads in the East.

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 I decided to look into it as much as I could.

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 However, since the Barka Mercenaries do not have many contacts with other places, I can only guess what I can find out from the merchants and others.

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 Even so, I think I have a rough idea of how things went down.

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 In the east, especially in the small states, the connection by the name that has begun to spread in recent years seemed to be very different from the west where the United Kingdom of Fontana is located.

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 The reason is that there seems to be a big difference in the presence or absence of churches.

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 In the west, the church is in charge of naming and managing the hierarchy of nobles and knights.

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 Most of the people who are born at a certain age are given a naming ceremony in the church and have a magical connection with the priests of the church.

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 However, these ordinary people do not perform the rite of inheritance and cannot use any magic other than life magic.

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 Those who can use other than daily life magic are mainly those who are knights or above.

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 Those who are knights or above have multiple parent-child relationships through magical power.

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 One is the connection with the church.

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 The other is the parent-child relationship with the nobleman or king who is their master.

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 There could be two parents, the church and the lord, and then there could be a knight who is his own parent.

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 The head of the knight's family performs the inheritance ceremony to leave such a connection of magical power to the future generations.

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 The flow of magical power at this time can be simply described as a tree diagram that spreads out from the top to the bottom.

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 However, in the case of this group of small states, it does not spread in such a way, but in the form of a network.

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 This is because the magic of [naming] does not necessarily mean that it can be used only once.

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 What I mean is that the same person is named by more than one person, and there are traces of naming by more than one person, which is a big difference from the West.

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 In the West, naming was controlled by the Church, but in the East, where no such controlling organization existed, unregulated naming was rampant.

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 For example, a person was named by someone and given magic.

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 Then, if the person who received the naming gives the naming to someone else, the number of people who can use magic will increase.

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 But it did not end there.

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 Sometimes a person who has already been named after someone else can be named after someone else again, or can be named after someone who already has magic, even though he or she already has magic.

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 This is probably caused by a lack of deep understanding of [naming].

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 Naming" is a magic that can be used after being named, but all I understand in my mind is that I can name someone by muttering "naming" and then pointing the magic circle that comes out from the palm of my hand at them and naming them.

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 In other words, he has no understanding of the parent-child relationship and the mechanism of the flow of magic power through the connection of magic power.

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 They can use the magic again and again without any problem, and there is no inconvenience, so they name the magician again even though the other person can use magic.

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 Such things seem to be happening.

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 And since it is not uncommon, the connection of magic power has been established like a complicated web.

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 This was the current situation in the East.

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"But I guess this has its advantages in a way..."

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"That may be so. If the godfather dies, the magic will immediately cease to work. But if the godparents are named by several godparents, the loss of one godparent does not cause the magic to be disabled.

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"Right. And the same after you die. It also prevents the person whom you named from suddenly losing his/her magic. I don't know if it's a coincidence, or if it's because it actually happened, but it means that you are preventing them from losing their magic.

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 This trend probably occurred naturally.

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 And it is working for the present.

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 The fact that magic continues to spread in the East, where there are no churches, is largely due to the complicated connection of magical power through the abuse of [naming].

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 As a result, we have succeeded in avoiding the sudden loss of magic.

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 However, this also means that there is something to lose.

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 Because the connection of magic power is so complicated that it is difficult for one person to collect magic power from many people.

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 It would be better to say that there is no God, Pope, or Cardinal in the church.

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 It is possible that the amount of magic power is averaged out by the fact that one's magic power is sent to various people and flows in from various people.

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 No, it may not be so.

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 Because it seems that the amount of magic power of Banagher and others is increasing rapidly.

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 Perhaps people in high positions have a certain level of higher status.

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 Unlike ordinary people who can use magic, they do not casually [name] various people, nor are they named by others.

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 Therefore, the inflow of magic power from the connection of magic power spreading in the East is happening to some people.

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 As a result, it seems that only a few people are getting all the magic power.

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So, the key is the upper class of the Orient, right? That's where the naming originated, so there are a number of people with a lot of magical power."

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"Yes. Yes, such as the senators of the Orient. If things continue as they are, there is no doubt that their magical power will continue to grow. This may increase the power of the Orient, which is called a weak country.

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"Yes, that might be possible."

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 The employer, the Orient, may grow.

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 That is good news.

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 But the Barka Mercenaries will have to keep up with that growth.

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 If our power is small, there is a possibility that we will be treated badly.

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 In this case, it may be important to improve the strength of Barka Mercenaries.

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 I thought like this again as I studied the spread of magic in the East.

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