Read I Was Reincarnated as a Poor Farmer in a Different World, so I Decided to Make Bricks to Build a Castle | 1142 - - Differences in vigilance against [naming]

1142 - - Differences in vigilance against [naming]

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"First of all, let me explain something. There are two ways to cure the incurable curse of the heart. Which one do you want to do?

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"Huh?　Could you please wait a moment?　Is that true?　Are there two kinds?"

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　A woman with a curse and a disease in her heart.

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　When I spoke to her, Sebas immediately responded.

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　I guess he was skeptical just because there is already a cure for what is said to be an incurable disease.

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　I guess I was surprised that there were two of them.

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"Ah. Let me explain briefly. One way to cure is for me to cure you directly. This disease is not so much a matter of the heart as it is of the unclean blood. So I will remove all the blood. I'm probably the only one who can do it, since it's done with magic.

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"Oh, you are going to perform the treatment yourself?　I see. A cure using magic power must be some kind of magic. But then, could it be that another method has been established in which others can also perform the treatment?

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"Nice try. Not quite right, Sebas. The other way would be for me to give you a name. You know about naming, don't you?　Use it to name her. Then you will be able to cure the curse."

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"...... Is that true?　There are indeed people in Brillia who can use magic by [naming]. However, I have never heard of such a thing. ......"

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"Yes. Of course. Because the magic system spread in Briaria does not include any magic to break curses. If I give her a name, she will have a new magic. If she uses the spell [Undo], she will be able to remove the blood stained by the curse with her own magical power. As long as you can use [Undo], you can honestly continue to use cosmetics made in the Church of Soma without any problems."

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　It is known that the cosmetics made in the Church of Soma, where the curse is used, will stain the blood if used.

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　I have created my own magic spell to reverse the effects of the curse.

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　I applied the cosmetics to my body, and the moment my blood became stained, I said, "Undo the spell" and disposed of the stain.

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　By doing this, I had created a magic that could counter a curse that had never existed before.

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　I think this is the third magic I created when I was about eight years old.

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　It would be interesting to create more kinds of magic, but it is difficult to do so because if I create something strange, it would spread in an instant in the new Barca town or in the Orient Army.

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　Anyway, the people I named can use a magic called [Undo].

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　This spell can enhance their internal organs and remove unclean blood with their own magical power, so that cosmetic stains are no longer a problem.

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　So, once I've given it a name, I can treat it myself from now on.

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"Uh-huh. I see. So there is such magic. ....... But this time, I'm going to ask you to perform the treatment instead of [naming]. Is that all right with you?

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　But despite the usefulness of such magic, Sebas asked me to heal him.

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　It seems that Banagher's report was correct.

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　Sebas, or perhaps the Bryllian mages are wary of [naming].

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　In the East, the number of people who can use magic has been increasing due to the influence of Brother Ars.

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　Especially, the number of them may be increasing in small nations.

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　The number of people who can use magic has increased as if each region is dominated by its own power.

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　On the other hand, magic has not spread to that extent in Briaria.

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　There is probably a reason for this.

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　Probably, it is the difference of who is named first.

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　In the small nations, it was Banagher who was the first to be named.

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　Banagher used the naming to his close relations in the Orient, and from there, the naming gradually spread to others.

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　In the Bryllia Magical Kingdom, the magic was brought to the army that occupied the village of Atmos at that time.

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　The commander-in-chief of the Bryllian army in the village of Atmos was the princess, Lady Charlotte.

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　The brother Ars brought magic to Lady Charlotte and her men.

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　Lady Charlotte is a royal family of a great eastern country, and her subordinate soldiers must have been very powerful.

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　This means, of course, that they have much more magical power than Banagher.

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　The decrease in his own magical power as a result of being [named], which was not so much of a concern in the smaller nations, may have been immediately recognized as a problem in the Briaria Magistrate's State.

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　Naming transfers magic power from the child to the parent who named the child.

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　That is, if someone named the king of Briaria, that person could take away a part of the king's abundant magic power.

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　This is not an acceptable problem even if he has access to useful magic.

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　Moreover, the Mage King had knowledge of the magic circle.

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　The moment [naming] is chanted, a complicated magic circle appears from the palm of the hand, and it is likely that they have analyzed which magic letter has what meaning.

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　If the naming is done unregulated among the nobles, it would be a big problem.

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　It would be a chaotic situation that would drastically change the power relationship between the high nobles and the lower nobles and knights.

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　Therefore, it seems that in Briaria, magic is a useful thing, but it is forbidden to [name] it as one likes.

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　Because of this, only a few people have been able to use magic.

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　I guess that's why Sebas could not accept my naming proposal.

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　Well, that's all right then.

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　I'm sure that the number of magic-users among the common people will spread.

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　As Sebas demanded, I decided to take the unholy blood out of the woman's body.

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