1179 - - the course of taxation



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 A revolutionary money economy using bracelets.

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 The society is beginning to turn more surely than before, as individuals own their own assets and conduct transactions with them casually and easily.

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 However, this was not something that everyone accepted with open arms.

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 There are certainly some people who do not like to trade with the "en".

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 For example, there are those who do not want to change the way of doing business.

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 For those who used to barter with local people for food and food produced by each other, or for daily necessities, it seems that imaginary money such as "en" is something of a trick.

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 In the town of Biden, there are some young people like Lambda and his friends who have come to accept and even lend and borrow money, but there are also many old people who say they don't trust ene and don't use it at all.

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 It is not only in the countryside, but it is the same in every town.

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 There are a certain number of people who do not feel secure unless they can actually feel the weight of the coins in their hands.

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 The position of the Church of Barca is that such people do not have to use the coin if they do not want to.

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 Although we give out bracelets to everyone, we do not insist that they use them.

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 However, those who do not use them will surely be affected.

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 This is because the prices of alcohol, food, etc. rose dramatically during the winter when there is no distribution in the town of Biden and other places.

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 The shortage of goods is so great that people cannot buy them because of the unknown thing called "En" which they do not use.

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 That is how it happens.

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 En has such an influence that we cannot remain indifferent to it because we do not use it because we do not understand it well.

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 But that is not important yet.

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 The Church of Barca has been helping the weak by providing free food to those who are in such a difficult situation.

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 After all, the hardest thing for people is hunger.

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 The existence that helps people when they have nothing to eat is very important.

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 Thanks to this, the impression of the Barka Church in many places has not become bad, but rather quite favorable.

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 Thus, the evaluation of the bracelets by the common people was considered as a good thing in general, despite its merits and demerits.

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 Then, what about the viewpoints of the government officials, rather than individual people like the common people?

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 The question is what kind of influence the transactions in the form of the number "en" have on those who govern the land from the perspective of the society in which coins were used until now.

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 In a word, it is a problem related to the tax revenue.

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 In other words, it is an issue related to the tax revenue.

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 In some areas where there are many rivers that cause floods, the fertile soil from the Daisetsuzan Mountains may flow into the land after the floods, and the harvests are said to be good.

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 The lands were used to grow rice and other crops, which were then harvested and taxed.

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 The transactions in coins were mainly handled by merchants, who were given citizenships such as free citizens, issued passes, and had to pay taxes in coins.

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 Therefore, even after the advent of the En, almost all small countries, with a few exceptions, still keep rice as the main source of taxation.

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 This year, too, rice will be paid into the storehouse after the harvest.

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 However, the tax cannot be completed only with rice, and of course, each country also receives a large amount of tax revenues from coins and emissions.

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 However, the tax collection by the coin is a problem.

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 No other country has the means to automatically collect the "en".

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 If they try to collect taxes from merchants, many of them are probably collected by officials using bracelets.

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 In other words, they are trying to collect coins from merchants as before.

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 However, the Orient is different.

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 This is because the function of the bracelet is controlled by the eye.

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 The eye is able to debit ene as taxes without any human intervention, without having to manually exchange the bracelets with each other.

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 And not only from merchants but from all people.

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 It was not only from the merchants, but from everyone, from the city dwellers, from the towns and villages, from men and women, young and old, from all people.

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 And it was not just within the country.

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 In fact, ene was to be collected every year from those outside the Orient as well.

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 This is a kind of fee for the use of the bracelet.

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 So it is not exactly a tax.

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 The fee is collected by the Church of Barca, not by the Orient.

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 The fee is deducted from those who use the bracelets to trade once in a year.

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 The amount of the fee is huge now that the missionary work has started, and the Church of Barca pays a part of it to the Orient.

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 What I am trying to say is that other countries are indirectly taking taxes from their own citizens to the Orient.

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 Until now, the tax was obtained from the rice produced in the land and from the merchants who entered the cities and moved around with heavy coins to do business, so there was no fear that another country would take the tax from the country itself.

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 However, remotely and without anyone's help, the money that they might have earned has been flowing to the Orient before they knew it.

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 What do you think of this?

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 Do we just dismiss it as a fee for the use of the too convenient magic bracelets?

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 Or, you may be furious at the tax grab.

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 Well, usually they would not overlook it.

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 And the point of contention will be with the Orient, or the Church of Barca.

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 But either way, the moment it is accompanied by force, it will be a cause for us to move.

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 There will be a conflict between the rapidly spreading church of Barca and the small states over the fee for the use of the bracelets.

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 When and from where will they move?

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 Until the day when I had a reason to invade, I was waiting for the Orientals and the Balkan mercenaries, ready to move at any moment.

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